Results for 'Jean Herold Paul'

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  1.  7
    La dialectique de la violence.Jean Herold Paul - 2023 - Multitudes 1 (1):175-183.
    Cet article envisage l’hypothèse révolutionnaire saisie par le vodou dans le contexte actuel d’un mimétisme magico-religieux où le modèle eschatologique pentecôtiste a pris un statut hégémonique. Une lecture du livre Un Arc-en-ciel de René Depestre (1967) permet d’analyser plus finement le risque de voir une poïétique jadis révolutionnaire émanant d’un certain sens commun lié à la représentation du vodou en arriver aujourd’hui à favoriser un prophétisme du pire et à neutraliser la puissance d’agir politique.
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  2.  7
    La pensée kantienne de la physique: l'universalité historique de la théorie kantienne de l'expérience.Jean Herold Paul - 2021 - Paris: L'Harmattan.
  3.  5
    Paul Ricœur et la réciprocité: une philosophie de la triple altérité de soi: anthropologie, éthique et politique au cœur de la règle d'or.Penda Tjahè & Paul Jean-Jacques - 2015 - Paris: L'Harmattan.
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  4.  15
    Public Health Preparedness Laws and Policies: Where Do We Go after Pandemic 2009 H1N1 Influenza?Jean O’Connor, Paul Jarris, Richard Vogt & Heather Horton - 2011 - Journal of Law, Medicine and Ethics 39 (s1):51-55.
    The detection and spread of pandemic 2009 H1N1 influenza in the United States led to a complex and multi-faceted response by the public health system that lasted more than a year. When the first domestic case of the virus was detected in California on April 15, 2009, and a second, unrelated case was identified more than 130 miles away in the same state on April 17, 2009, the unique combination of influenza virus genes in addition to its emergence and rapid (...)
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  5.  23
    Public Health Preparedness Laws and Policies: Where Do We Go after Pandemic 2009 H1N1 Influenza?Jean O’Connor, Paul Jarris, Richard Vogt & Heather Horton - 2011 - Journal of Law, Medicine and Ethics 39 (s1):51-55.
    The detection and spread of pandemic 2009 H1N1 influenza in the United States led to a complex and multi-faceted response by the public health system that lasted more than a year. When the first domestic case of the virus was detected in California on April 15, 2009, and a second, unrelated case was identified more than 130 miles away in the same state on April 17, 2009, the unique combination of influenza virus genes in addition to its emergence and rapid (...)
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  6. Le sens du mot θεῑοϛ chez Platon.Jean Van Camp & Paul Canart - 1957 - Les Etudes Philosophiques 12 (2):237-238.
     
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  7. Le sens du mot θεĩος chez Platon, 4esérie.Jean Van Camp & Paul Canart - 1972 - Revue Philosophique de la France Et de l'Etranger 162:39-41.
     
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  8.  2
    Le sens du mot "theios" chez Platon.Jean van Camp & Paul Canart - 1956 - Bibliothèque de L'Université.
  9. Maillages.Pascal Jean Frey & Paul-Louis George - forthcoming - Hermes.
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  10. Jean-Paul Sartre: basic writings.Jean-Paul Sartre (ed.) - 2000 - New York: Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principal founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for readers of his work. Stephen Priest's clear and helpful introductions make the volume an ideal companion to those coming (...)
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  11. A Transcendência do Ego. Esboço de uma descrição fenomenolágica.Jean-Paul Sartre - 2010 - Phainomenon 20-21 (1):261-293.
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  12.  12
    Le Sens du Mot ΘEIOΣchez Platon.I. G. Kidd, Jean van Camp & Paul Canart - 1958 - Philosophical Quarterly 8 (33):377.
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  13. The wisdom of Jean-Paul Sartre.Jean-Paul Sartre - 1968 - New York,: Philosophical Library.
     
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  14.  3
    Greta a ressuscité Einstein: la science, au service des apprentis dictateurs.Jean-Paul Oury - 2022 - Versailles: VA éditions.
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  15. L'être et le néant.Jean-Paul Sartre - 1943 - Paris,: Gallimard.
     
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  16.  9
    Una lectura iconográfica de Descartes.Jean Paul Margot - 2024 - Ideas Y Valores 72 (182).
    ¿Hay algún retrato “verdadero” de Descartes? Si bien sabemos, salvo unas pocas excepciones, quiénes pintaron o grabaron el retrato de Descartes, reconocemos a Descartes sin saber si los cuadros y los grabados lo retratan “verdaderamente”. ¿Qué tienen en común los grabados de Hellemans y del autor desconocido de “Descartes como Fausto” con el cuadro de Weenix? La respuesta es inequívoca: los libro; hasta tal punto que el libro funge como un atributo. El ícono de la filosofía moderna es el que (...)
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  17. Being and nothingness.Jean-Paul Sartre - 1956 - Avenel, N.J.: Random House.
    Sartre explains the theory of existential psychoanalysis in this treatise on human reality.
  18.  6
    The Words: The Autobiography of Jean-Paul Sartre.Jean-Paul Sartre - 1981 - Vintage.
    Jean-Paul Sartre's famous autobiography of his first ten years has been widely compared to Rousseau's Confessions. Written when he was fifty-nine years old, The Words is a masterpiece of self-analysis. Sartre the philosopher, novelist and playwright brings to his own childhood the same rigor of honesty and insight he applied so brilliantly to other authors. Born into a gentle, book-loving family and raised by a widowed mother and doting grandparents, he had a childhood which might be described as (...)
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  19.  6
    La Nausée: Jean-Paul Sartre.Jean-Paul Sartre - 1971
  20.  25
    The philosophy of Jean-Paul Sartre.Jean-Paul Sartre - 1965 - New York,: Vintage Books. Edited by Robert Denoon Cumming.
    This unique selection presents the essential elements of Sartre's lifework -- organized systematically and made available in one volume for the first time in any language.
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  21.  11
    Voluntarismo Divino En Santo Tomás, Ockham y Descartes.Jean Paul Margot - 2011 - Praxis Filosófica 14.
    Después de recordar las dificultades del pensamiento tomista cuando trata de la relación jerárquica entre dos facultades de Dios: la voluntad y el entendimiento y de precisar el intelectualismo tomista al mostrar que para Santo Tomás la voluntad divina tiene un límite, se vincula la discusión tomista con la obra de Descartes. Finalmente, se advierte que en Ockham y en su escuela nominalista se encuentra un antecedente de la posición cartesiana. La expresión "ne quidem ratione" remite a la doctrina de (...)
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  22.  7
    Una Metafísica Del Presente.Jean Paul Margot - 2011 - Praxis Filosófica 21.
    La actitud que asume Descartes con respecto a la historia es inseparable del desmoronamiento del cosmos de Aristóteles y Santo Tomás a fines del siglo XIII, y del profundo sentimiento de soledad que sobrecoge al hombre. Lejos de reflejar la fuerza de un pensamiento seguro del poder de su pensar, la modernidad de Descartes traduce la contingencia y la soledad radical de una subjetividad que experimenta en su nuevo poder-pensar la impotencia del pensamiento para fundarse a sí mismo en el (...)
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  23.  24
    You Shall Not Kill.Jean-Paul Martinon - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:303-309.
    This paper explores the meaning of the ethical command “You Shall Not Kill” subliminally included in the main exhibition of The Kigali Memorial Centre, Rwanda. The Centre was opened on the 10th Anniversary of the Rwandan Genocide, in April 2004 and contains a permanent exhibition of the Rwandan genocide and an exhibition of other genocides around the world. In order to achieve this aim, this paper takes as a point of departure, Emmanuel Levinas’s interpretation of the 6th Commandment. This well-known (...)
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  24.  11
    Quiet Moments in a War: The Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  25.  9
    Witness to My Life: The Letters of Jean-Paul Sartre to Simone de Beauvoir, 1926-1939.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  26. The transcendence of the ego: an existentialist theory of consciousness.Jean-Paul Sartre - 1957 - New York,: Octagon Books.
    The Transcendence of the Ego may be regarded as a turning-point in the philosophical development of Jean-Paul Sartre. Prior to the writing of this essay, published in France in 1937, Sartre had been intimately acquainted with the phenomenological movement which originated in Germany with Edmund Husserl. It is a fundamental tenet of Husserl, the notion of a transcendent ego, which is here attacked by Sartre. This disagreement with Husserl has great importance for Sartre and facilitated the transition from (...)
  27.  8
    Conversations with Jean-Paul Sartre.Jean-Paul Sartre - 2005 - Seagull Books.
    In three interviews, the Marxist historian and scholar Perry Anderson takes Sartre on a wide-ranging tour of his philosophy and politics.
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  28.  9
    The Writings of Jean-Paul Sartre Volume 2: Selected Prose.Jean-Paul Sartre - 1974 - Northwestern University Press.
    The writings published here are not so much an epitome as episodes. But most do not digress. They mark the turns and turning points of a human style, the tropes of an expressive life embodying the changing tempos of an age. Until we fall silent, all of us are trying to say. These fragmentary efforts to speak to, rejoin, and help create a new community of liberated human beings constitute the epigraphs of Sartre's historical inscription.
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  29.  6
    The Writings of Jean-Paul Sartre Volume 1: A Bibliographical Life.Jean-Paul Sartre - 1974 - Northwestern University Press.
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  30. Existentialism is a Humanism.Sartre Jean-Paul - 1996 - Yale University Press.
    It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was about to make (...)
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  31. Being and Nothingness: An Essay on Phenomenological Ontology.Paul-Jean Sartre - 2013 - Routledge.
    Being and Nothingness is without doubt one of the most significant books of the twentieth century. The central work by one of the world's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture and literature was immediate and was felt worldwide, from the absurd drama of Samuel Beckett to the soul-searching cries of the Beat poets. (...)
     
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  32.  35
    Neue Briefe Von Und Über Jean Paul.Jean Paul Richter - 1949 - Zeitschrift für Religions- Und Geistesgeschichte 2 (1-4):169-174.
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  33.  44
    Existentialism Is a Humanism.Jean Paul Sartre - 2007 - Yale University Press.
    It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture (“Existentialism Is a Humanism”) was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he (...)
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  34.  10
    What is literature?Jean-Paul Sartre - 1967 - London: Methuen.
    Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in (...)
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  35. Notebooks for an ethics.Jean-Paul Sartre - 1992 - Chicago: University of Chicago Press.
    A major event in the history of twentieth-century thought, Notebooks for a Ethics is Jean-Paul Sartre's attempt to develop an ethics consistent with the profound individualism of his existential philosophy. In the famous conclusion to Being and Nothingness , Sartre announced that he would devote his next philosophical work to moral problems. Although he worked on this project in the late 1940s, Sartre never completed it to his satisfaction, and it remained unpublished until after his death in 1980. (...)
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  36. The Risk of Spontaneity and Logic of the Institution: An Interview with Jean-Paul Sartre.Jean-Paul Sartre - 1969 - Telos: Critical Theory of the Contemporary 4.
     
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  37. Being and Nothingness: An Essay on Phenomenological Ontology.Jean-Paul Sartre - 1956 - New York: Routledge. Edited by Sarah Richmond & Richard Moran.
    _Being and Nothingness_ is without doubt one of the most significant books of the twentieth century. The central work by one of the world's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture and literature was immediate and was felt worldwide, from the absurd drama of Samuel Beckett to the soul-searching cries of the Beat poets. (...)
     
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  38.  15
    What is Literature?Jean-Paul Sartre - 1949 - London: Routledge.
    Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in (...)
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  39. Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1939 - Routledge. Edited by Philip Translator: Mairet.
    "A driving force in all Sartre's writing is his serious desire to change the life of his reader." -- Iris Murdoch.
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  40.  2
    Ainsi parlaient les anciens: in honorem Jean-Paul Dumont.Jean-Paul Dumont & Lucien Jerphagnon (eds.) - 1994 - [Villeneuve d'Ascq]: Presses universitaires de Lille.
    Ainsi donc parlaient les anciens philosophes. Leurs paroles ne sont point perdues dans les vestiges de temples morts, d'Athènes, d'Ephèse ou de Rome: recueillies, trancrites, commentées, elles ont engendré d'autres paroles qui elles-même en ont nourri d'autres. Ainsi d'âge en âge aura-t-on puisé dans ce trésor de mots, venu de si loin, où les siècles à venir trouveront de quoi se faire l'idée d'un bonheur et d'une sagesse. De ce cercle de penseurs disparus, Jean-Paul Dumont connaissait tout, et (...)
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  41.  26
    Ockham and Wittgenstein. On the Scope and Boundaries of the Thought-Language Relationship.Jean Paul Martínez Zepeda - 2018 - Humanities Journal of Valparaiso 12:69-93.
    For Ockham and Wittgenstein the analysis of knowledge is based on language. Both authors uphold the conception of the world from a logical-philosophical dimension configured by the close thought-language relationship. This construct is developed on the basis of the following three aspects: first, concepts are signs of things; second, propositions describe “state of affairs”; and third, knowledge in terms of “habits” is expressed in propositions structured in terms of the “uses” of language. These propositions are established by the thought considered (...)
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  42.  23
    Ockham y Wittgenstein. Acerca de los alcances y límites de la relación pensamiento-lenguaje.Jean Paul Martínez Zepeda - 2018 - Revista de Humanidades de Valparaíso 12:69-93.
    For Ockham and Wittgenstein the analysis of knowledge is based on language. Both authors uphold the conception of the world from a logical-philosophical dimension configured by the close thought-language relationship. This construct is developed on the basis of the following three aspects: first, concepts are signs of things; second, propositions describe “state of affairs”; and third, knowledge in terms of “habits” is expressed in propositions structured in terms of the “uses” of language. These propositions are established by the thought considered (...)
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  43. Intentionality: A fundamental idea of Husserl's phenomenology.Jean-Paul Sartre - 1970 - Journal of the British Society for Phenomenology 1 (2):4-5.
    “He devoured her with his eyes.” This expression and many other signs point to the illusion common to both realism and idealism: to know is to eat. After a hundred years of academicism, French philosophy remains at that point. We have all read Brunschvicg, Lalande, and Meyerson,2 we have all believed that the spidery mind trapped things in its web, covered them with a white spit and slowly swallowed them, reducing them to its own substance. What is a table, a (...)
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  44. No exit.Jean-Paul Sartre - unknown
     
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  45. On Maoism: An Interview with Jean-Paul Sartre.Jean-Paul Sartre - 1973 - Telos: Critical Theory of the Contemporary 16.
     
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  46.  14
    The Psychology of the Imagination.Jean-Paul Sartre - 1972 - Routledge.
    First published in 1972. Routledge is an imprint of Taylor & Francis, an informa company.
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  47.  26
    The Transcendence of the Ego: A Sketch for a Phenomenological Description.Jean-Paul Sartre - 2004 - Routledge.
    First published in France in 1936 as a journal article, The Transcendence of the Ego was one of Jean-Paul Sartre's earliest philosophical publications. When it appeared, Sartre was still largely unknown, working as a school teacher in provincial France and struggling to find a publisher for his most famous fictional work, Nausea . The Transcendence of the Ego is the outcome of Sartre's intense engagement with the philosophy of Edmund Husserl, the founder of phenomenology. Here, as in many (...)
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  48. Experiments in Mathematics: Fact, Fiction, or the Future?Jean Paul Van Bendegem - 2024 - In Bharath Sriraman (ed.), Handbook of the History and Philosophy of Mathematical Practice. Cham: Springer. pp. 2821-2846.
    In this chapter, the possibility of experiments in mathematics is examined. A general scheme is proposed as a tool to handle the different forms of experiments that are being used in mathematical practices: computations, “experimental mathematics” as a new research domain in mathematics and computer science, real-world experiments, and thought experiments. In a final section, extensions of the scheme are proposed that further support the conclusion that mathematical experiments are indeed facts and the future.
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  49. Existentialism and Humanism.Jean-Paul Sartre - 1948 - Brooklyn: Haskell House. Edited by Philip Mairet.
  50. The imaginary: a phenomenological psychology of the imagination.Jean-Paul Sartre - 2004 - New York: Routledge. Edited by Arlette Elkaïm-Sartre.
    Webber's perceptive new introduction helps to decipher this challenging, seminal work, placing it in the context of the author's work and the history of ...
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