Results for 'Jean Herold Paul'

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  1.  7
    La dialectique de la violence.Jean Herold Paul - 2023 - Multitudes 1 (1):175-183.
    Cet article envisage l’hypothèse révolutionnaire saisie par le vodou dans le contexte actuel d’un mimétisme magico-religieux où le modèle eschatologique pentecôtiste a pris un statut hégémonique. Une lecture du livre Un Arc-en-ciel de René Depestre (1967) permet d’analyser plus finement le risque de voir une poïétique jadis révolutionnaire émanant d’un certain sens commun lié à la représentation du vodou en arriver aujourd’hui à favoriser un prophétisme du pire et à neutraliser la puissance d’agir politique.
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  2.  6
    La pensée kantienne de la physique: l'universalité historique de la théorie kantienne de l'expérience.Jean Herold Paul - 2021 - Paris: L'Harmattan.
  3.  23
    Public Health Preparedness Laws and Policies: Where Do We Go after Pandemic 2009 H1N1 Influenza?Jean O’Connor, Paul Jarris, Richard Vogt & Heather Horton - 2011 - Journal of Law, Medicine and Ethics 39 (s1):51-55.
    The detection and spread of pandemic 2009 H1N1 influenza in the United States led to a complex and multi-faceted response by the public health system that lasted more than a year. When the first domestic case of the virus was detected in California on April 15, 2009, and a second, unrelated case was identified more than 130 miles away in the same state on April 17, 2009, the unique combination of influenza virus genes in addition to its emergence and rapid (...)
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  4.  15
    Public Health Preparedness Laws and Policies: Where Do We Go after Pandemic 2009 H1N1 Influenza?Jean O’Connor, Paul Jarris, Richard Vogt & Heather Horton - 2011 - Journal of Law, Medicine and Ethics 39 (s1):51-55.
    The detection and spread of pandemic 2009 H1N1 influenza in the United States led to a complex and multi-faceted response by the public health system that lasted more than a year. When the first domestic case of the virus was detected in California on April 15, 2009, and a second, unrelated case was identified more than 130 miles away in the same state on April 17, 2009, the unique combination of influenza virus genes in addition to its emergence and rapid (...)
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  5.  5
    Paul Ricœur et la réciprocité: une philosophie de la triple altérité de soi: anthropologie, éthique et politique au cœur de la règle d'or.Penda Tjahè & Paul Jean-Jacques - 2015 - Paris: L'Harmattan.
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  6. Maillages.Pascal Jean Frey & Paul-Louis George - forthcoming - Hermes.
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  7.  2
    Le sens du mot "theios" chez Platon.Jean van Camp & Paul Canart - 1956 - Bibliothèque de L'Université.
  8. Le sens du mot θεῑοϛ chez Platon.Jean Van Camp & Paul Canart - 1957 - Les Etudes Philosophiques 12 (2):237-238.
     
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  9. Le sens du mot θεĩος chez Platon, 4esérie.Jean Van Camp & Paul Canart - 1972 - Revue Philosophique de la France Et de l'Etranger 162:39-41.
     
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  10.  12
    Le Sens du Mot ΘEIOΣchez Platon.I. G. Kidd, Jean van Camp & Paul Canart - 1958 - Philosophical Quarterly 8 (33):377.
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  11.  5
    Les Sophistes.Jean-Paul Dumont - 1969 - Paris,: Presses universitaires de France.
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  12.  8
    L'amour, principe de l'univers?: essai sur la théorie du tout.Jean-Paul Maillard - 2008 - [Saint-Étienne]: Aubin.
    La " théorie du tout " désigne cette loi hypothétique qui résumerait en un seul principe toute la diversité de l'Univers. Cet essai a pour objectif de montrer que l'Amour, envisagé comme principe d'accord, est le seul principe raisonnablement envisageable pour tenir ce rôle. L'argumentation s'appuie sur l'histoire des sciences et des techniques comme sur l'évolution de l'Univers telle que nous la percevons aujourd'hui.
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  13. Being and nothingness.Jean-Paul Sartre - 1956 - Avenel, N.J.: Random House.
    Sartre explains the theory of existential psychoanalysis in this treatise on human reality.
  14. Conceptualizing difference.Ludwig Wittgenstein & Jean-Paul Sartre - 1994 - In Abigail J. Stewart (ed.), Theorizing feminism: parallel trends in the humanities and social sciences. Boulder, CO: Westview Press. pp. 232.
     
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  15.  10
    What is literature?Jean-Paul Sartre - 1950 - London: Methuen.
    Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in (...)
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  16. Being and Nothingness: An Essay on Phenomenological Ontology.Jean-Paul Sartre - 1956 - New York: Routledge. Edited by Sarah Richmond & Richard Moran.
    _Being and Nothingness_ is without doubt one of the most significant books of the twentieth century. The central work by one of the world's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture and literature was immediate and was felt worldwide, from the absurd drama of Samuel Beckett to the soul-searching cries of the Beat poets. (...)
     
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  17. Being and Nothingness: An Essay on Phenomenological Ontology.Paul-Jean Sartre - 2013 - Routledge.
    Being and Nothingness is without doubt one of the most significant books of the twentieth century. The central work by one of the world's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture and literature was immediate and was felt worldwide, from the absurd drama of Samuel Beckett to the soul-searching cries of the Beat poets. (...)
     
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  18.  44
    Existentialism Is a Humanism.Jean Paul Sartre - 2007 - Yale University Press.
    It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture (“Existentialism Is a Humanism”) was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he (...)
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  19. Existentialism is a Humanism.Sartre Jean-Paul - 1996 - Yale University Press.
    It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was about to make (...)
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  20.  36
    The Imaginary: A Phenomenological Psychology of the Imagination.Jean-Paul Sartre - 2004 - New York: Routledge. Edited by Arlette Elkaïm-Sartre.
    A cornerstone of Sartre’s philosophy, _The Imaginary_ was first published in 1940. Sartre had become acquainted with the philosophy of Edmund Husserl in Berlin and was fascinated by his idea of the 'intentionality of consciousness' as a key to the puzzle of existence. Against this background, _The Imaginary_ crystallized Sartre's worldview and artistic vision. The book is an extended examination of the concepts of nothingness and freedom, both of which are derived from the ability of consciousness to imagine objects both (...)
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  21.  15
    What is Literature?Jean-Paul Sartre - 1949 - London: Routledge.
    Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in (...)
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  22. The transcendence of the ego: an existentialist theory of consciousness.Jean-Paul Sartre - 1957 - New York,: Octagon Books.
    The Transcendence of the Ego may be regarded as a turning-point in the philosophical development of Jean-Paul Sartre. Prior to the writing of this essay, published in France in 1937, Sartre had been intimately acquainted with the phenomenological movement which originated in Germany with Edmund Husserl. It is a fundamental tenet of Husserl, the notion of a transcendent ego, which is here attacked by Sartre. This disagreement with Husserl has great importance for Sartre and facilitated the transition from (...)
  23.  17
    The Imaginary: A Phenomenological Psychology of the Imagination.Jean-Paul Sartre - 2004 - New York: Routledge. Edited by Arlette Elkaïm-Sartre.
    A cornerstone of Sartre’s philosophy, _The Imaginary_ was first published in 1940. Sartre had become acquainted with the philosophy of Edmund Husserl in Berlin and was fascinated by his idea of the 'intentionality of consciousness' as a key to the puzzle of existence. Against this background, _The Imaginary_ crystallized Sartre's worldview and artistic vision. The book is an extended examination of the concepts of nothingness and freedom, both of which are derived from the ability of consciousness to imagine objects both (...)
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  24. Notebooks for an ethics.Jean-Paul Sartre - 1992 - Chicago: University of Chicago Press.
    A major event in the history of twentieth-century thought, Notebooks for a Ethics is Jean-Paul Sartre's attempt to develop an ethics consistent with the profound individualism of his existential philosophy. In the famous conclusion to Being and Nothingness , Sartre announced that he would devote his next philosophical work to moral problems. Although he worked on this project in the late 1940s, Sartre never completed it to his satisfaction, and it remained unpublished until after his death in 1980. (...)
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  25. Existentialism and Humanism.Jean-Paul Sartre - 1948 - Brooklyn: Haskell House. Edited by Philip Mairet.
  26. The imaginary: a phenomenological psychology of the imagination.Jean-Paul Sartre - 2004 - New York: Routledge. Edited by Arlette Elkaïm-Sartre.
    Webber's perceptive new introduction helps to decipher this challenging, seminal work, placing it in the context of the author's work and the history of ...
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  27. Jean-Paul Sartre: basic writings.Jean-Paul Sartre (ed.) - 2000 - New York: Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principal founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for readers of his work. Stephen Priest's clear and helpful introductions make the volume an ideal companion to those coming (...)
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  28. Sartre by Himself a Film Directed by Alexandre Astruc and Michel Contat with the Participation of Simone de Beauvoir, Jacques-Larent Bost, Andre Gorz, Jean Pouillon.Jean Paul Sartre, Alexandre Astruc & Michel Contat - 1978
     
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  29.  89
    Critique of dialectical reason.Jean-Paul Sartre - 1976 - New York: Verso. Edited by Arlette Elkaïm-Sartre.
    The result was the Critique of Dialectical Reason, an intellectual masterpiece of the twentieth century, now republished in two volumes with major original ...
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  30.  61
    Existentialism and human emotions.Jean-Paul Sartre - 1967 - New York,: Philosophical Library.
    Essays culled from two former books by the leading French exponent of this philosophy.
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  31. « L'Existentialisme est un humanisme ».Jean-Paul Sartre - 1946 - Les Etudes Philosophiques 1 (1):79-80.
     
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  32. Existentialism and Humanism.Jean-Paul Sartre - 1949 - Philosophy 24 (89):182-183.
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  33.  26
    The Transcendence of the Ego: A Sketch for a Phenomenological Description.Jean-Paul Sartre - 2004 - Routledge.
    First published in France in 1936 as a journal article, The Transcendence of the Ego was one of Jean-Paul Sartre's earliest philosophical publications. When it appeared, Sartre was still largely unknown, working as a school teacher in provincial France and struggling to find a publisher for his most famous fictional work, Nausea . The Transcendence of the Ego is the outcome of Sartre's intense engagement with the philosophy of Edmund Husserl, the founder of phenomenology. Here, as in many (...)
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  34. Critique of Dialectical Reason.Jean-Paul Sartre - 1978 - Studies in Soviet Thought 18 (2):163-164.
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  35. Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1939 - Routledge. Edited by Philip Translator: Mairet.
    "A driving force in all Sartre's writing is his serious desire to change the life of his reader." -- Iris Murdoch.
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  36. What Makes Us Think?: A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain.Jean-Pierre Changeux & Paul Ricoeur - 2000 - Princeton.
    In a remarkable exchange between neuroscientist Jean-Pierre Changeux and philosopher Paul Ricoeur, this book explores the vexed territory between these...
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  37.  54
    Existentialism.Jean-Paul Sartre - 1947 - New York,: Philosophical Library. Edited by Bernard Frechtman.
  38. Sketch for a Theory of the Emotions.Jean Paul Sartre, Mary Warnock & Philip Mairet - 1962 - Methuen.
     
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  39.  95
    Search for a method.Jean-Paul Sartre - 1963 - New York,: Knopf.
    'Search for a Method' is a separate and introductory essay published together with 'Critique of Dialectical Reason'.
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  40. Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Philosopher, novelist, dramatist and existentialist Jean-Paul Sartre is one of the greatest writers of all time. He was fascinated by the role played by the emotions in human life and placed them at the heart of his philosophy. This brilliant short work - which contains some of the principal ideas later to appear in his masterpiece Being and Nothingness - is Sartre at his best: insightful, engaging and controversial. Far from constraining one's freedom, as we often think, Sartre (...)
     
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  41. Critique of Dialectical Reason.Jean Paul Sartre, Arlette Elkaïm-Sartre & Jonathan Ree - 1991
  42. L'Être et le Néant, Essaid' Ontologiephénoménologique.Jean-Paul Sartre - 1948 - Zeitschrift für Philosophische Forschung 2 (4):610-619.
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  43. Sketch for a theory of the emotions.Jean-Paul Sartre, Philip Mairet & Mary Warnock - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (4):473-474.
     
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  44.  14
    The Psychology of the Imagination.Jean-Paul Sartre - 1972 - Routledge.
    First published in 1972. Routledge is an imprint of Taylor & Francis, an informa company.
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  45. L'Imaginaire.Jean-Paul Sartre - 1940 - Revue de Métaphysique et de Morale 47 (4):417-418.
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  46. The Psychology of Imagination.Jean-Paul Sartre - 1948 - Philosophy 25 (92):89-90.
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  47.  99
    Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Philosopher, novelist, dramatist and existentialist Jean-Paul Sartre is one of the greatest writers of all time. He was fascinated by the role played by the emotions in human life and placed them at the heart of his philosophy. This brilliant short work - which contains some of the principal ideas later to appear in his masterpiece Being and Nothingness - is Sartre at his best: insightful, engaging and controversial. Far from constraining one's freedom, as we often think, Sartre (...)
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  48.  13
    Can Machines Think? A Brief Reading of Ethics in Wittgenstein’s Work.Jean Paul Martínez Zepeda - 2023 - Revista de Humanidades de Valparaíso 22:7-22.
    The dynamic development of technology, as well as of AI’s, raises the fundamental question: can machines think? At the beginning of the 20th Century the Austrian philosopher wonders about this problem and analyses it from a logical-philosophical conception which conveys the need to recognize all the elements comprised in the thought-language relationship. An ethical-religious dimension is revealed in certain uses of language. This dimension, which shows the human’s attitude to the world, stems from the human tendency to search for explanations. (...)
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  49. Intentionality: A fundamental idea of Husserl's phenomenology.Jean-Paul Sartre - 1970 - Journal of the British Society for Phenomenology 1 (2):4-5.
    “He devoured her with his eyes.” This expression and many other signs point to the illusion common to both realism and idealism: to know is to eat. After a hundred years of academicism, French philosophy remains at that point. We have all read Brunschvicg, Lalande, and Meyerson,2 we have all believed that the spidery mind trapped things in its web, covered them with a white spit and slowly swallowed them, reducing them to its own substance. What is a table, a (...)
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  50.  8
    Political Writings.Jean François Lyotard, Bill Readings & Kevin Paul Geiman - 1993 - Taylor & Francis.
    The political writings of Jean-Francois Lyotard, the prophet of the postmodern, are presented here as both the missing dimension of his work and the key to understanding his position within contemporary debate.
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